📗 Explaining (Hadeeth Jibrael)📗
By: Shaykh Ibn Othaimeen
What is it about? 👇👇
A great Hadeeth that gives a clear vison of what the Deen (Religion) of Islam is.
We will concentrate on the matter of faith (Iman).
We will study it from the explanation of Shaykh Ibn Othaimeen rA.
Short introduction: 👇👇
Introduction link: 👇👇
Link of the book (In Arabic): (Here)
The narrations of the Hadeeth (In English): (Here)
The 1st Dars (class): [Definition of Faith (Iman)] dated 25 Shawwal 1445H 👇👇
Fundamentals of Islamic doctrine:
Islam is a doctrine and a Shari’a (Islamic Legislation),
Islamic doctrine has six fundamentals, and they are called faith pillars, and they are:
1- The Belief in Allâh.
2- The Belief in Angels.
3- The Belief in Noble Books.
4- The Belief in Messengers.
5- The Belief in
The Last Day (Day of Resurrection)
6- The Belief in
Al-Qadar (Destiny) good and evil.
In fact, this is shown
in Allâh’s Noble Book and in His Messenger’s Sunnah.
In Allah's Book, He Taala says,
- meaning – “It is not righteousness that you turn your faces
towards East or West; but it is righteousness to believe in Allâh and the Last Day, and the Angels, and the Book, and the Messengers”, and concerning the Qadar (Destiny), He Taala says,
“إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ. وَمَا أَمْرُنَا إِلا وَاحِدَةٌ كَلَمْحٍ بِالْبَصَرِ”
- meaning – {Verily, all things have We created in
proportion and measure. And Our Command is but a single (Act), like the
twinkling of an eye}.
Omar bin Al-Khattab narrated - As in Saheeh Muslim - , ‘One day we were sitting in the company of Allâh's Messenger when there appeared before us a man dressed in pure white clothes, his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last, he sat with the Messenger. He knelt before him placed his palms on his thighs and said, ‘O Muhammad ﷺ, inform me about Islâm’. The Messenger of Allâh ﷺ said,
“الإسْلامُ أنْ تَشْهَدَ أنْ لا إلَهَ إلَّا اللَّهُ وأنَّ مُحَمَّدًا رَسولُ اللهِ صَلَّى اللَّهُ عليه وسلَّمَ، وتُقِيمَ الصَّلاةَ، وتُؤْتِيَ الزَّكاةَ، وتَصُومَ رَمَضانَ، وتَحُجَّ البَيْتَ إنِ اسْتَطَعْتَ إلَيْهِ سَبِيلًا”
- meaning - “Al-Islâm implies that you testify ‘Lâ ilâha illallâh’ (None has the right to be worshipped but Allâh), and you establish Salat (Prayer), pay Zakat, observe the fast of Ramadan, and perform Hajj (Pilgrimage) to the (House of Allah), if you are solvent enough (to bear the expense of) the journey”. He (the inquirer) said, ‘You have told the truth’. He (Umar ibn al-Khattab) said, ‘It amazed us that he would put the question and then he would himself verify the truth’. He (the inquirer) said, ‘Inform me about Iman (Faith)’. He (the Prophet) ﷺ replied,
“أنْ تُؤْمِنَ باللَّهِ، ومَلائِكَتِهِ، وكُتُبِهِ، ورُسُلِهِ، والْيَومِ الآخِرِ، وتُؤْمِنَ بالقَدَرِ خَيْرِهِ وشَرِّهِ”
- meaning - “That you affirm your faith in Allâh, in His angels, in His Books, in His Messengers, in the Day of Judgment, and you affirm your faith in the Divine Decree about good and evil”.
He (the inquirer) said, ‘You have told the truth’.
He (the inquirer) again said, ‘Inform me about al-Ihsan (performance of good deeds)’. He (the Noble Prophet) ﷺ said,
“أنْ تَعْبُدَ اللَّهَ كَأنَّكَ تَراهُ، فإنْ لَمْ تَكُنْ تَراهُ فإنَّه يَراكَ”
- meaning - “That you worship Allâh as if you are seeing Him, for though you don't see Him, He, verily, sees you”.
He (the inquirer) again said, ‘Inform me about the hour (of the Doom)’.
He (the Prophet) ﷺ remarked, “One who is asked knows no more than the one who is inquiring (about it)”.
He (the inquirer) said, ‘Tell me some of its indications’.
He (the Holy Prophet) ﷺ said,
“أنْ تَلِدَ الأمَةُ رَبَّتَها، وأَنْ تَرَى الحُفاةَ العُراةَ العالَةَ رِعاءَ الشَّاءِ يَتَطاوَلُونَ في البُنْيانِ”
- meaning - “That the slave-girl will give birth to her mistress and master, that you will find barefooted, destitute goat-herds vying with one another in the construction of magnificent buildings”.
He (the narrator, Umar ibn al-Khattab) said, ‘Then he (the inquirer) went on his way but I stayed with him (the Noble Prophet) for a long while.
He ﷺ then, said to me,
“يا عُمَرُ أتَدْرِي مَنِ السَّائِلُ؟”
- meaning - “Omar, do you know who this inquirer was?” I replied, ‘Allâh and His Messenger know best’. He (the Noble Prophet) ﷺ remarked,
“إنَّه جِبْرِيلُ أتاكُمْ يُعَلِّمُكُمْ دِينَكُمْ”
- meaning - “He was Jibril (Gabriel,
the Angel). He came to you in order to instruct you in matters of your religion”.
As a matter of fact,
these pillars are set into full agreement amongst Messengers and Divine Laws.
Noble Books have been descended to assure, and none of the mankind is considered
faithful except after believing in them, and whoever denies one of them is kept
out of faith into unfaith.
https://youtube.com/live/TIOEtIhtEVY
https://drive.google.com/file/d/1nb8-OB165YGvM3RNDe6JHlXRUhJtwHMV/view?usp=sharing
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The 2nd Dars (class): [1st pillar: The Belief in Allâh]dated 3rd of D. Qaadah 1445H👇👇
First: the belief in His Existence
Human nature, mind, Shari’a, and common sense prove this fact.
1- Evidence of human nature on the Existence of Allâh: every creature is created in a pattern that he has a Creator without any previous planning or learning. And no one is ever distorted from this pattern except those who were subjected to effecting incidents. For the Prophet ﷺ says,
2- Evidence of human mind on the Existence of Allâh: this is illustrated in the fact that all of these creatures -preceding and succeeding- must have a Creator in order to exist, because they can not create themselves and they can not be created by chance as well. And what Allâh Taala said assures it,
“أَمْ خُلِقُوا مِنْ غَيْرِ شَيْءٍ أَمْ هُمْ الْخَالِقُونَ”
- meaning – {Were they created of nothing, or were they themselves the creators?}.
3- Evidence of Islâmic Legislation on the Existence of Allâh. This is because all Holy Books confirm this fact, and the Divine Laws which have been descended including the best advantage to the creation is the strongest evidence that it descended from an All-Wise All-Knower Lord Who knows best about their benefits. Moreover, all what we see and hear about these universal signs is a true evidence that it came from a Lord Who is Able to do anything He told about.
4- Evidence of the common sense on the Existence of Allâh is illustrated in two ways:
First one: we often see and hear the response to those who invoke and call upon Allâh for help, the matter that proves certainly His Existence. This is mentioned clearly in the Qur’ân:
“وَنُوحًا إِذْ نَادَى مِنْ قَبْلُ فَاسْتَجَبْنَا لَهُ”
- Musa (Moses) who stroke the sea with his rod so it was divided.
- Jesus who raised the dead.
- Muhammad (ﷺ) who pointed to the moon so it was divided into two.
https://youtube.com/live/-e-obzjpIy4
https://drive.google.com/file/d/1nb8-OB165YGvM3RNDe6JHlXRUhJtwHMV/view?usp=sharing
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The 3rd Dars (class): [1st pillar: The Belief in Allâh (Worship) and (La Ilaha Illa Allah)]
Dated 10th of D. Qaadah 1445H👇👇
Second, The Belief in His Rububiah (Lordship)
This means that He is the only Lord and He has no partner and no supporter. (Tawhîd Ar-Rububiah). Ar-Rub (Lord) is the One Who has the Creation, the Ownership, and the Commandment, Allâh Taala said,
“أَلا لَهُ الْخَلْقُ وَالأمْرُ”
This means that no one has the right to be worshipped but Allâh with no other partner. (Tawhîd Al-Uluhiah). Al-Ilah (God) is the One who should be worshipped with love and glorification, Allâh Taala said,
https://youtube.com/live/P8gPiprmNNc
https://drive.google.com/file/d/1nb8-OB165YGvM3RNDe6JHlXRUhJtwHMV/view?usp=sharing
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The 4th Dars (class): [1st pillar: The Belief in Allâh (Worship) What is worship? and nullifiers of Islam]
Dated 17th of D. Qaadah 1445H👇👇
What is worshipping?
The linguistic meaning of worship is: subservience and submission.
And in Shri’a (Islâmic Legislation), it is: as Shiekh Al-Islâm Ibn Taimiah said, “it is the obedience of Allâh, in doing what He has ordered through His Messengers.
And he said also: “worship is: a comprehensive name for all what Allâh likes and pleases at among actions, sayings and deeds apparently and concealed”.
Therefore,
Muslim has to admit Oneness to His Lord in all kinds of worships, and do it
sincerely the way the Prophet has ruled by word and deed.
Worship comprehends the following kinds:
Be informed that worship comprehends Salat (Prayer), Tawaf (circumambulating), Hajj (Pilgrimage), Syiamm (Fasting), Nathr (Vow), Ietikaf (seclusion), Thabh (slaughtering), Sujud (prostration), Ruku (kneeling), Khawf (fear), Rahbah (awe), Raghbah (desire), Khashiah (fear causing avoidance), Tawakkul (depending), Istighathah (call upon for help), and Rajaa (hope) and many other kinds of worship which were decreed by Allâh in His Noble Book, or by His Messenger in the Sound Sunnah in word and deed. Therefore, if any of these is offered to someone besides Allâh, then this is considered Shirk (Polytheism), for Allâh says,
“وَمَنْ يَدْعُ مَعَ اللَّهِ إِلَهًا آخَرَ لا بُرْهَانَ لَهُ بِهِ فَإِنَّمَا حِسَابُهُ عِنْدَ رَبِّهِ إِنَّهُ لا يُفْلِحُ الْكَافِرُونَ”
- meaning – {If anyone invokes, besides Allâh, any other god, he has no authority therefor; and his reckoning will be only with his Lord! And verily the Unbelievers will fail to win through!}, and He says,
“وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلا تَدْعُوا مَعَ اللَّهِ أَحَدًا”
- meaning – “And the places of
worship are for Allâh (alone): so call not upon anyone along with Allâh;”.
And “Anyone” here includes all creatures no matter if they were Messengers,
Angels, or good men.
https://youtube.com/live/fcYnvm-Okc8
https://drive.google.com/file/d/1nb8-OB165YGvM3RNDe6JHlXRUhJtwHMV/view?usp=sharing
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The 5th Dars (class):
[1st pillar: The Belief in Allâh ..
The Belief in His Names and Qualities].
Dated 24th of D. Qaadah 1445H👇👇
5th Dars of: 📗 Explaining (Hadeeth Jibrael)📗
https://drive.google.com/file/d/1nb8-OB165YGvM3RNDe6JHlXRUhJtwHMV/view?usp=sharing
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Series quick link:👇👇
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