📗 Explaining (Kitab Attawheed)📗
By: Shaykh Ibn Othaimeen
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What are these Doroos about? 👇👇
A great book, authored by a great Imam in the 12th Hijri century,
contains the clearest creed of Islam in simple way.
We will study it from the explanation of Shaykh Ibn Othaimeen rA.
contains the clearest creed of Islam in simple way.
We will study it from the explanation of Shaykh Ibn Othaimeen rA.
The 30th Dars: The 26th chapter of: [Kitab Attawheed].
Dated 26th of Thul Hijjah 1446H👇👇
In this Dars will discuss: 👇👇
1- About this chapter.
2- Asking a fortuneteller.
3- Asking and believing.
4- Al Arraf, Al Kahin.
5- Al Monajjim.
6- Judgement of their visitors.
CHAPTER No: 26
(On Soothsayers and the like).
About this chapter:👇👇
After giving some examples of magic; Shaykh here adds some other kinds of devilish acts ..
(Hafsah) (rAa) reported that the Prophet (ï·º) said:
Meaning: "Whoever goes to a fortuneteller and asks him something, will have his prayer (Salat) rejected for forty days)". (Imam Muslim)
Abu Hurairah (rAa) narrated that the Prophet (ï·º) said :
Meaning: "Whoever visited a soothsayer and believed in his words, has denied the Revelation to Muhammad (ï·º) (i.e. Qur'an).). (Abu Dawood, Graded Saheeh by AlAlbani)
Abu Hurairah (rAa) narrated that the Prophet (ï·º) said :
Meaning: "Whoever visits a fortuneteller or a soothsayer and believes in his words, has disbelieved in what was revealed to Muhammad (ï·º) (i.e. Qur'an).).
(Narrated by the other 4 Hadeeth collectors and AI-Hakim)
Imran bin Husain (rAa) narrated that the Prophet (ï·º) said :
Meaning: "He is not from us who seeks omens or has omens interpreted for him (i.e. At-Tiyarah); or who practices fortunetelling or has his fortune told; or who practices sorcery and magic or goes to have it done for him; and whoever goes to a Kahin (fortuneteller) and believes in what he says has disbelieved in what was revealed to Muhammad (ï·º).“
[Reported by Al-Bazzar with good chain of narrators].
Imam Al- Baghawi (rA) said:
Al-'Arraf is a person who claims to know the matters with fore signs by which he can point to stolen items, the place of lost things and the like."
Some said, it is the Kahin; and Kahin is the one who foretells of unseen matters in the future. It is also said that it is the one who informs of the inner secrets.
Abul-Abbas bin Taimiyah (rA) said :
"Al-'Arraf is a name for the fortuneteller and the astrologer (Al-Monajjim), and the diviner (Ar-Rammal), and the like of them who speak of having knowledge of matters in similar ways."
Ibn Abbas (rAa) said :
About those people who write Abjad (alphabet -to use in soothsaying, fortunetelling etc.) and gaze at the stars i.e., believe in their influences on the earth -"I do not see that whoever does such has any share with Allah."
Important issues of the Chapter
1) Belief in a Kahin and faith in the Qur'an cannot coexist.
2) Declaration that to do so (i.e. believe in a Kahin) is disbelief.
3) Mention of the one whose fortune is told.
4) Mention of the one for whom an omen is sought.
5) Mention of the one for whom sorcery is done.
6) Mention of the one who learns Abjad (use of alphabet in soothsaying or astrology).
7) The difference between the Kahin and the 'Arraf
Slides of this Dars: 👇👇
Series QR 👇👇
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