⏺ Muslim's inner enemy ⏺
Audio Dars in 👉 (here)
Complete Doros at: 👇👇
https://islamhouse.com/en/audios/371173
And here is a quotation from Islamqa about this topic:
Ruling on jihad and kinds of jihad
Firstly:
Jihaad is of various kinds, some of which are obligatory upon everyone who is accountable, and some are obligatory upon the community as a whole – if some people undertake them then the rest are relieved of the obligation. And some kinds of jihad are mustahabb.
Jihad al-nafs (jihad against one’s self) and jihad al-Shaytaan (jihad against the Shaytaan) are obligatory upon everyone who is accountable. Jihad against the munaafiqeen (hypocrites), kaafirs (disbelievers) and leaders of oppression and innovation is obligatory upon the community as a whole. Physical jihad (i.e. fighting) against the kaafirs may become an individual obligation upon everyone who is able to do it in certain circumstances, which will be described below.
Ibn al-Qayyim (may Allaah have mercy on him) said:
Once this is understood, then jihad is of four kinds: Jihad al-nafs (jihad against one’s self), jihad al-Shaytaan (jihad against the Shaytaan), jihad against the kaafirs and jihad against the hypocrites.
Jihad al-nafs (jihad against one’s self) is of four kinds:
1 – Striving to learn the teachings of Islam without which one cannot attain success and happiness in this world or in the Hereafter; if this is missing then one is doomed to misery in this world and in the Hereafter.
2 – Striving to make oneself act in accordance with what one has learned. Simply knowing without acting, even though it may not cause any harm, is not going to bring any benefit.
3 – Striving to call others to Islam, teaching those who do not know about it. Otherwise one will be one of those who conceal that which Allaah has revealed of guidance and teaching, and it will not benefit him or save him from the punishment of Allaah.
4 – Striving to bear patiently the difficulties involved in calling people to Allaah and the insults of people; bearing all that for the sake of Allaah.
If a person achieves all these four levels, then he will be one of the rabbaaniyyeen (learned men of religion who practise what they know and also preach to others. Cf. Aal ‘Imraan 3:79). The salaf were agreed that the scholar does not deserve to be called a rabbaani unless he knows the truth, acts in accordance with it and teaches it to others. Whoever teaches, acts in accordance with his knowledge and has knowledge, he will be called great in the kingdom of heaven.
Jihad against the Shaytaan is of two types:
1 – Warding off the doubts that he stirs up to undermine faith.
2 – Striving against him to ward off the corrupt desires that he provokes.
The first jihad is followed by certainty of faith, and the second is followed by patience. Allaah says (interpretation of the meaning):
“And We made from among them (Children of Israel), leaders, giving guidance under Our Command, when they were patient and used to believe with certainty in Our Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.)”
[al-Sajdah 32:24]
Allaah tells us that leadership in religion is attained through patience and certainty of faith. Patience wards off desires and certainty wards off doubts.
And here another quotation from Islamqa:
Dealing With Evil Within Oneself
Man is a weak being, who feels inclinations towards both good and evil. He may be weak and be tempted to follow the path of immorality and deviation, and evil may push him to the way of wrongdoing and transgression. The Shaytaan may make evil deeds attractive to him, and justify every deviant action to him.
But the element of good may stir his conscience, make him feel regret and push him to come back to the truth and respond to the call of reason.
People vary with regard to their capability, willpower, purity of soul and spirituality. Some of them train themselves to follow the way of virtue, noble deeds and right attitudes, so they resist their desires and deviant inclinations, and make themselves adhere to the straight and right way. These people can confront evil and bear all kinds of hardship for that purpose. They never lose hope that good will prevail and evil will be defeated.
Others follow their desires and cannot adhere to what is right. They ignore many of the commands of Allaah and His Messenger, and are too weak to confront evil. So they have no hope that good will prevail. It all depends on whether or not a person is striving against his desires and his own self that bids him to do evil, so that he will receive guidance from Allaah. Allaah says (interpretation of the meaning):
“As for those who strive hard in Us (Our Cause), We will surely guide them to Our paths” [al-‘Ankaboot 29:69]
There follow some beautiful expressions of this striving, as uttered by Ibn al-Qayyim, may Allaah have mercy on him:
“O feet of patience, keep going, for what remains is only a little. Remember the sweetness of worship, then the bitterness of striving will become easier for you.”
(al-Fawaa’id)
“Go out to the field of struggle and strive to sow seeds. Irrigate the tree of regret with the water of tears…”
(Badaa’i’ al-Fawaa’id, 3/742)
“It was said: Love is sincerity in striving to obey the commands of Allaah and pure sincerity in following the Sunnah of the Messenger of Allaah (peace and blessings of Allaah be upon him).”
(Tareeq al-Hijratayn, 1/460)
“Whoever gives up striving completely, his religious motives will become weak and his motive to follow his desires will become strong, but when he trains himself to go against his desires, he can defeat them whenever he wants.”
(‘Uddat al-Saabireen, 1/46)
The believer who is striving knows that goodness will remain and will prevail, no matter how intense the darkness, how great the calamity, how prevalent and widespread the evil and how many limits are transgressed. And Allaah is the One Whose help we seek.
Series quick link:👇👇
Comments
Post a Comment