Self purification: 16- Heart Foods: 🔴 KNOWING ALLAH TAALA 🔴

  16- Heart Foods - Knowing Allah Taala

The first (ILM) knowledge a Muslim should seek is: to know his Lord Taala, how to do that, read this topic ..

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Knowing Allah Taala by believing in Him

   The Belief in Allâh is the faith and the certain dogma that He is the Lord, Owner, and Creator all of what exists. And it is to believe that He is the only One who deserves to be worshipped, and He is the One who has the Perfect Descriptions which is far above defects and deficiency in addition to adherence to it in word and deed.

Belief in Allâh includes four subjects:

First: the belief in His Existence

Human nature, mind, Shari’a, and common sense prove this fact.

1- Evidence of human nature on the Existence of Allâh: every creature is created in a pattern that he has a Creator without any previous planning or learning. And no one is ever distorted from this pattern except those who were subjected to effecting incidents. For the Prophet says, “ما من مولود إلا يولد على الفطرة” - meaning – “No child is born except on Al-Fitrah (Islâm) and then his parents make him Jewish, Christian or Magian.”

2- Evidence of human mind on the Existence of Allâh: this is illustrated in the fact that all of these creatures -preceding and succeeding- must have a Creator in order to exist, because they can not create themselves and they can not be created by chance as well. And what Allâh said assures it, “أَمْ خُلِقُوا مِنْ غَيْرِ شَيْءٍ أَمْ هُمْ الْخَالِقُونَ” - meaning – {Were they created of nothing, or were they themselves the creators?}.

3- Evidence of Islâmic Legislation on the Existence of Allâh. This is because all Holy Books confirm this fact, and the Divine Laws which have been descended including the best advantage to the creation is the strongest evidence that it descended from an All-Wise All-Knower Lord Who knows best about their benefits. Moreover, all what we see and hear about these universal signs is a true evidence that it came from a Lord Who is Able to do anything He told about.

4- Evidence of the common sense on the Existence of Allâh is illustrated in two ways:

First one: we often see and hear the response to those who invoke and call upon Allâh for help, the matter that proves certainly His Existence. This is mentioned clearly in the Qur’ân: “وَنُوحًا إِذْ نَادَى مِنْ قَبْلُ فَاسْتَجَبْنَا لَهُ” - meaning – “(Remember) Nuh (Noah), when he cried (to Us) aforetime: We listened to his (prayer)”. And in the Sunnah we know the story of the Bedouin man who asked the Messenger of Allâh  call Allâh to them for rain.

Second one: signs of Prophets which are called Miracles have been perceived by so many people, this proves as well the Existence of their Sender (Allâh) because these are supernatural phenomena gifted to those Prophets for support and aid. Such as,
- Musa (Moses) who stroke the sea with his rod so it was divided.
- Jesus who raised the dead.
- Muhammad  who pointed to the moon so it was divided into two.

Second, The Belief in His Rububiah (Lordship)

This means that He is the only Lord and He has no partner and no supporter. (Tawhîd Ar-Rububiah). Ar-Rub (Lord) is the One Who has the Creation, the Ownership, and the Commandment, Allâh  said, “أَلا لَهُ الْخَلْقُ وَالأمْرُ” - meaning – {Everything is governed by laws under His Command}. And He said, “تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ” – meaning – {Blessed is He in Whose Hand is the dominion, and He is Able to do all things.}.

Third: The Belief in His Worship

This means that no one has the right to be worshipped but Allâh with no other partner. (Tawhîd Al-Uluhiah). Al-Ilah (God) is the One who should be worshipped with love and glorification, Allâh  said, “وَإِلَهُكُمْ إِلَهٌ وَاحِدٌ لا إِلَهَ إِلا هُوَ الرَّحْمَانُ الرَّحِيمُ” - meaning – {And your Ilah (God) is One Ilah (God - Allah), La ilaha illa Huwa (there is none who has the right to be worshipped but He), the Most Beneficent, the Most Merciful.}.

Fourth: The Belief in His Names and Qualities.

This means that we should confirm and belief in what Allâh has stated in His Book (the Qur’ân) or mentioned through His Messenger (Muhammad ) without changing their meaning or ignoring their meaning or ignoring them completely or twisting the meaning or likening them (giving resemblance). Allâh  said, “ولله الأسماء الحسنى” - meaning – {The most beautiful Names belong to Allâh: so call on Him by them}, and He said, “ليس كمثله شيء” - meaning – “There is nothing whatever like unto Him, and He is the One that hears and sees (all things)”. (Tawhîd Al-Asma’ Was-Sifat).